Must Read

August, 2009


Wisdom of the Last Farmer

David Mas Masumoto

Chapter One: Family Heirloom

I drive to our farmyard on a tractor, dragging a plow that broke when I hooked a vine. I had been working too fast, trying to keep pace with the warm spring days and early rains and the ensuing assault of weeds. My dad works behind the shed, wandering around his tractor.

It’s February and our eighty-acre organic farm in California explodes with life. Peaches and nectarines are blooming, and grapevines are pushing out pale green buds with miniature bunches of grapes. In three months, if all goes well, we will gorge ourselves on the first peaches of the season. In six months, we can dry the bulbous grapes into raisins.

But the weeds are flourishing, too. Innocent-looking for a day or so, they keep growing, spreading thick over the landscape until, soon, a lush, tangled mass of fibers competes for water, nutrients, and sunlight, stunting the development of my crops, robbing fruits of the essentials they need to grow fat.

I am an organic farmer of peaches, nectarines, and grapes in Central Valley, California. Organic farming is not simple or easy, and the physical work breaks me. Everyone tells my father and me that it’s too hard to farm organically and survive financially, to make money at it. It’s easy to want to be environmentally responsible, but it’s a damned hard thing to achieve. I cannot replace tedious labor with faster technology or equipment when things go wrong.

My father and I do most of the work ourselves. With our budget getting tighter and tighter every year, our farm demands more and more hard labor. It’s exhausting. If we miss a few worms when they appear on leaves or on young fruit, a ruinous outbreak can ensue that we can’t fix with a fast-killing chemical spray. An infestation is like catching a bad flu with no medicine readily available. I often whisper to myself, “This farm is going to kill me.” So, this week, I have asked my seventy-six-year-old father to do some extra disking for me — to help cultivate and plow under the weeds. For a moment, I believe I might catch up.

Dad shuffles around his tractor as the engine roars. He looks perplexed. At first I wonder if he’s trying to listen for something wrong with the engine.

Dad is great at repairs. He had to be, since our family was poor. My grandparents emigrated from Japan a hundred years ago with dreams of owning a farm. Instead, they found racist alien land laws that prevented foreign-born “Orientals” from buying property. So they worked and waited, expecting that their American-born children would be able to purchase land and establish a farm, but World War II intervened and they were all relocated to internment camps, together with all Japanese Americans from the West Coast. Because they looked like the enemy, our family spent four years behind barbed wire in the Arizona desert. Afterward, with no other place to go, they wandered back to Fresno, California. In 1950, after more years of field work, Dad finally realized his own father’s dream and was able to buy our farm.

Like most farms in the area, we started with grapes for drying into raisins, muscats for cheap wine, and stone fruits — plums, peaches, and nectarines. Eventually we gravitated into mostly peaches and grapes because they worked well in our soil, and we loved to eat them, especially the rejects that grew too soft to sell.

Isolated and without capital, Dad quickly learned how to restore and repair old equipment, to tackle farmwork creatively and make the most of situations. Accept, adapt, adopt. That’s how he and many Japanese Americans survived. I believe that’s why he and I worked well together when I came back from college and started us at the bottom of the learning curve for organic farming. I wanted to grow crops without herbicides, fungicides, or pesticides. So, since I had inherited my father’s passion for hard work and his love of heirloom fruits, we became partners. Dad allowed me to farm with alternative, unproven methods, and we made mistakes together, learned as a team how to farm differently. Dad taught me the power of recognizing problems, analyzing them, and identifying new ways to go about things.

We have finally begun to make headway in the fields and the market. Recently, we’d begun to be rewarded for our efforts by the increasing number of consumers of organic fruit who demand authentic flavors. The delicious tastes and aromas that Dad and I seek in our fruit cannot be mass-produced or manufactured. They come only from nature — and authentic work. They stem from a joint effort between farmers and our living materials — often more artful effort than applied science. In spite of our progress, however, we’d come to a point where the only way I knew how to meet our own and our customers’ expectations was to work harder. But if we kept going as we were, we would soon reach a breaking point. Farming necessarily takes part in the cycles of life and death, but we organic farmers want to concentrate more on the former than the latter, on growing life-giving food with life-enhancing methods. We want to bring life to fruition, to be part of the creation and preservation of good things. We want to take joy in our work, not kill ourselves with it.

Yet organic farming continually challenges us: We have to weed by hand, and readjust our equipment to accommodate different scales of operation and procedures than those on automated industrial farms. We monitor our crops constantly in order to get rid of worms and insects before they proliferate and take over. Plant diseases — molds, fungi, viruses — demand that we experiment with simple but unreliable treatments. All our methods take vast amounts of time — plus we have to anticipate the weather, react quickly to changes in temperature and wet and dry conditions, and always, always respond to nature, when she is predictable and when she is not. The rewards, though, are wonderful: We have saved from extinction distinctive heirloom peaches and nectarines whose nectar explodes on the palate, as well as grapes that make sweet, plump raisins.

Dad is a gentle, quiet father. I believe that he was happy when I took over the farm two decades ago, but he rarely expresses it. I sense that it pains him to see me work so hard. He knows too well the toll of all this physical exertion. He rarely complains; I only hear from Mom about his long, restless hours of back pain as his body ages.

I walk up and stand next to Dad by the tractor, and we lean together toward its thundering engine to listen. Then I look at his face. He is having a stroke: The right side of his face droops, his eyelid almost sealed shut, his eyes glazed. He looks lost and he doesn’t recognize me.

As he begins to limp around the tractor, I hold on to him, trying to keep him from stumbling, falling. I don’t know what to do, but think I should first shut off the engine and then get him inside the house. I feel responsible. In my drive to grow the perfect peach and the sweetest raisins, have I contributed to this sudden illness of my father? Could he die because of me?

I manage to turn off the engine, and as the tractor rumbles to a stop, I try to maneuver Dad inside. But he fights me, insisting on returning to his tractor. Still in shock, I give in to his will, feeling such guilt. Dad reaches for the tractor-seat cushion. At the end of the work day, we traditionally flip up the pad so that the morning dew will not collect on it and bother the next driver. With a trembling left hand, he flips it, then allows me to guide him away, his right arm — his dominant hand — dangling as if lifeless. Together, we limp toward the farmhouse.

o o o

A few days following Dad’s stroke, I discover tracks into the farmyard from what I believe may have been his last tractor drive. The soft dirt captures his weaving and swerving as he frantically returned from the vineyards.

Dad had been working the vines with our tractor, dragging a tandem disc that plows weeds. Our yellow tandem has sixteen circular blades divided into four gangs. The two halves of this equipment mirror each other, which is why it is called a “tandem.” The gangs are adjustable so we can extend them wide to cut weeds that are closer to the vines, or keep them centered down the middle of the rows. At this time of year we set the disc out wide so that it can reach into the vine berm to plow under small weeds before they grow larger and become even bigger problems in a few months.

Disoriented from the stroke, Dad parked the tandem and tractor behind the shed at an odd angle. Big chunks of a couple of old grapevines that had been torn off are lodged in the right front gang.

The tire tracks lead from the shed down two short avenues. The twisting trail is not hard to follow but painful for me to see. Dad struggled so hard to steer straight as his brain was assaulted by the stroke.

I trace the tracks back to rows 25 and 26 in our oldest vineyard, a nine-acre block that we called the Eleven-Foot Vines. The rows there are spaced eleven feet apart, whereas in most modern vineyards the spacing is wider, typically twelve feet, in order to accommodate larger equipment. Horses and mules may have worked well in eleven-foot rows, but not tractors. Because all our other vines are spaced at twelve feet, we always have to adjust equipment like the tandem to fit these narrower rows and avoid the risk of taking out a vine.

Half of these vines are close to 100 years old. When originally planted, there had been 40 vines in each of the 65 rows; but these rows contained 75 vines each. Dad and his brother, my uncle Alan, had extended the rows in 1953, a few years after Dad had bought the farm. In fact, they were planting these new vines when my grandfather, Dad’s and Uncle Alan’s own father, had a stroke and died on another part of the farm.

Halfway down row 25, three vines have been ripped out of the ground, along with their metal stakes. The trellis wires are snapped, the stakes bent and tossed to the side. Two of the vines lie on their sides, most of their fruit-bearing canes shattered, some of their branches still lashed to the wire. Other canes dangle lifelessly from dead vines, their early pale green shoots already dried brown and dead.

Scattered across the area are parts of vine trunks. When the disc blade crashed into the first vines, it smashed and splintered these trunks, scattering their dark black-and-gray wood; it ripped vine roots out from the soil, tearing them apart. Portions of the bodies of a third and fourth vine lie in the dirt, the rest of their gnarled trunks lodged in the tandem blades back at the shed.

The stroke hit Dad at this spot. It must have caused him to black out momentarily or at least lose control. The tractor veered to the right, hooked the first vine, then plowed into the others. I can’t tell if Dad stopped — the tracks don’t look like it. Instead, it appears that as soon as the stroke hit him, Dad realized something major was wrong. He didn’t try to untangle the blades from the wire or rescue a vine that had only just been pushed over. He didn’t stop to assess the damage or clean up the accident. He tried to steer the tractor out of the snarl of metal and plants, the dirt and dust, and get home.

He must have been desperate. The tracks weave down the row, and I see where the trailing tandem disc bounced off other vines, hooking the bark of some, careening off others. I believe he sensed an obligation — to get the tractor back safely and then get some help.

At the end of the row, he yanked the tractor to the right and negotiated a wide turn down an avenue. The tires rubbed against a cement irrigation valve leaving black scuff marks. Behind him, the tandem banged against the wooden end post, slicing a chunk out of the side.

Gradually the steering became much more difficult as he drove toward the final turn, which would let him head directly to the shed. As he whipped through that last corner, the dirt shot up from the tires, the tractor sliding through the soft earth. He almost lost control. So he overcorrected after that bend, catapulting the tractor in the opposite direction. But he managed to find a middle ground and keep heading home.

As the tractor approached the shed, Dad must have lurched as he fought wildly to stay in control, because the wheels swerved. His hands locked around the steering wheel, wrestling for power, engaged in a struggle for direction. It had to have been terrifying and painful. But he willed himself to complete that journey.

His sole goal had been to go home. He had managed to get back. And that’s when later I found him wandering around the tractor, trying to remember how to shut it off. The blood clot had begun to kill part of his brain.

Dad has always carried a determination, a drive to work. It is work and belief in the value of perseverance that has always defined him. These gave him the strength to make it home. Seeing this physical evidence of his enormous inner drive, I’m humbled. And I’m worried about whether he can recover from this attack on his brain, on his essential self. And I worry for us both and for the farm, about challenges we will now have to face.

In pursuing Dad’s tracks, I read a silent story. I follow his footsteps even further, trying to discover who he was and who he is. Searching for my father, I question my own life and the kind of footprints that I leave behind, my own tracks forward and backward. I try to retain the imprints of his wisdom, gleaning it from his words as well as his work, from his example and from his presence. In searching for my father, I find the one I hope to become. The one I want to become. And I find something of the legacies we’ve harvested from the land, those that she has freely, beneficently bestowed on us and those for which we’ve had to die a little every day.

Chapter Two:
The Price of Perfection

It’s more than one hundred years since my grandfather Masumoto arrived in America, a young man from Japan with dreams. But near the end of the last century, during a time filled with hope and reflection, I turned 43 and was still searching for my calling, a passion that drove me. I hoped yet to find it on the farm, working the land. But I needed to come to terms with the human costs of farming, as well as the financial ones, the costs we inherit from our past, and the price it extracts from us in the present.

I farm stories. My main story is about trying to grow the perfect peach.

I want peaches that are even better than the ones from my childhood, when I’d bite into the flesh and the juice would gush out and drip onto my white T-shirts. I was fat as a kid and the juice dribbled onto my rotund tummy and slid down its curved edge before tumbling to the earth, leaving behind stains that could never be washed out. My badge of honor, a rite of passage.

Baachan, my grandmother, showed me how to eat the perfect peach. For as long as I can remember, she had false teeth. Crunchy peaches didn’t work with her; she enjoyed the soft, gushy ones. When she found a perfect one, she’d take out her teeth, suck the meat out of the peach, gum it to death, and churn it into a puree in her mouth. The peach sloshing in her mouth made a perfect sound. Her face contorted without her teeth. If she saw me watching her, she’d look up and grin a goofy, toothless smile.

Dad, too, had moments of perfection — peach joy. He would eat peaches in slow motion, as if in a play that required that he pause purposefully between acts. Methodically, he would take a small knife and slice a peach in half, guiding the blade from the stem end, along the suture, all around the body and back to the stem. With a simple twist of his knife, the fruit split in half, the pit popping free (hence the term freestone for our peaches, as opposed to cling peaches, whose flesh adheres to their pits). In the sunlight, the juice glistened. Dad would hold one of the halves up to his mouth and tilt it, as if he were taking a drink from a chalice. Then he would take a slow, healthy bite, teeth slicing through the fibers and flesh. Perhaps it was a Masumoto tradition, but Dad, too, ate with his mouth open, making a chomping sound as the meat sloshed in his mouth. He only needed a few chews before swallowing a ripe peach, and a soft, contented sigh always followed. For years, I’ve tried to mimic Dad’s ritual, punctuating the end of a perfect peach with a sigh. I’ve gotten close but never quite right.

Dad and I shared one perfect peach during a desperate time in our lives. I had returned home to the farm in the 1980s to work side by side with Dad and soon married Marcy, a farmer’s daughter whose family came to California from Wisconsin. A few years later, our first child was born. The farm struggled to make a profit. Prices were bad, and no matter how much we produced it wasn’t enough.

I had begun a campaign to save the heirloom Sun Crest peach, a fat and juicy gem with a stunning, honeyed flavor. They were fuzzy, like all old varieties of peaches, but unfortunately they lacked the desirable skin color for produce brokers at the time, who wanted red, red, and more red. Modern peaches were bred to be like glossy, uniform lipsticks, whereas the Sun Crest was elegantly, subtly streaked with shadows of red and blush, like a spring dawn. When ripe, it has a gentle amber glow. Sun Crests lack shelf life: They don’t stay hard and firm in a grocery for years. Okay, actually, produce brokers wanted fruit to stay pristine for merely weeks, but “the harder, the better” was their mantra. And “harder” is not “better” for flavorful peaches.

All of the older varieties of peaches had become homeless in the modern marketplace. So we took losses, sold below our costs, accepted “adjustments” (always downward) on the pricing of our fruits, accommodations with the brokers because our fruits were unpopular in the wholesale marketplace. The Sun Crest was blacklisted because it looked unripe next to the modern red hybrids and bruised easily. Every box was reduced by a dollar or two because of the name. I felt as if it were our name on each box, too, becoming blemished, compromised.

These economics threatened the survival of our cherished Sun Crest block of 300 trees. Dad and I initially had responded like most farmers do: We worked harder and faster, cut production costs, strived for efficiency, stripped down to only the essentials, lean and mean. It didn’t help us. Prices remained low.

Then I stumbled upon two neighborhood markets in Berkeley, both owned and operated by Japanese Americans. Like Dad’s generation, who often turned to others in their ethnic community, I approached Glenn at Berkeley Bowl and Bill at Monterey Market. They both knew about Sun Crest’s virtues, nodded their heads when I asked if they could sell them, and said, “Sure, send me some.”

But they couldn’t handle the volume from 300 trees (about 50 tons of peaches), so Dad and I chose to pick only 20 trees. Our family carefully packed the Sun Crests ourselves and drove them the hundred miles from the country to the city. We made more income from those 20 carefully harvested trees than from the other 280. Grateful, I wanted to ship my best again at the next harvest and worried how to ensure the repeat business — and the survival of our trees, our farm, our heritage.

“How ripe?” Dad asked, voicing the key question we needed to resolve in order for our customers to get Sun Crests at their peak flavor, and for them to want more.

We struggled to figure out when to pick and package our heirlooms. Because the industry wanted hard fruit and an extended shelf life, other farmers were picking greener and greener fruit. Peaches can and will continue to improve if harvested when mature, but a green fruit will never get better. Our peaches traditionally were sold maturer and riper. Now that we would be getting a good price, however, we had the urge to pick a lot, more than the year before, in order to make money while we could. But our pursuit of the perfect peach helped us to hold back from the common business impulse to make short-term returns.

We held back, partly because a perfect peach requires people who appreciate it, and to reach those people we needed a long-term relationship with Glenn and Bill. The quality of our peaches had to match what Glenn’s and Bill’s markets wanted: firm enough to be shipped, ripe enough to be enjoyed, mature to the point they kept ripening even after having been picked. So we picked and pondered, What is right? What’s the right maturity? The right quantity? The right relationship? What’s the right peach that will convert Glenn’s and Bill’s customers to wanting more heirloom peaches? What’s the right way to save our farm? Heady questions for two generations of farmers standing in the orchard on ladders.

When we had picked the first bucket, we climbed down from the ladders and studied the fruit. I felt lost. My confidence had been destroyed by bad prices. My lack of experience weighed heavily on me. The taste of failure in my mouth threatened to become stronger than the flavor of the peaches we grew.

Dad picked up one golden peach and wiped it on his shirt. In what would become a new ritual for our first pick of the day, he leaned over and took a bite. Juice dripped, flesh oozed from his mouth. He grinned like a happy child and offered me a bite.

We didn’t exchange many words. “They’re ready,” he said. “Just right.”

With the first perfect peach of that season, I rediscovered my passion. I renewed my calling to save the living legacy of great heirlooms and to communicate their histories through flavors and traditions from one generation to the next. Every season finds me continuing to search for perfection. On the surface, it’s the feel of the peach. The first smell. The initial bite as flavor explodes in my mouth. The sound and swallow. The second wave of flavor as the aftertaste settles on taste buds. But the peach itself and all its wonderful, unique attributes are only the surface. Each peach represents the fruition of many right actions, each is a story in itself.

In between harvests, I search for the perfect methods to cultivate and care for all the lives that contribute to this ultimate experience of the perfect peach — the living soil, my family, friends, and the workers who help us harvest, our distributors, the chefs and other customers whose ministrations make eating our peaches a communal act.

I also search for perfection in stories, in the full taste of a present moment, in the memories shared with family or friends. When I share these stories, harvested, like peaches, with people who enjoy them, they become timeless, priceless.

Along with this renewed search for perfection came new demands that Dad and I imposed on ourselves. After all, we were still part of a food world in which many farms had become factories, their productivity measured by volume. Many farmers are forced to act more like businesspeople than artisans, their value and the value of their work too often measured by dollars and margins, not beauty, or taste, or the epiphany that emerges from authentic flavor and scent. For almost a decade, Dad and I were not rewarded for our hard, physical work, and our idealistic vision of converting the market to the church of organic heirlooms often seemed impossible. Such brutal, constant labor as ours is not really sustainable, and every year for a decade, I felt something within me die. Survival was our ultimate goal, even beyond our commitment to the environment and social justice. Staying in business was crucial, “Wait till next year” our mantra. I feared that our good causes, like too many, would become a story of failure.

At harvest times, I couldn’t ignore rising expenses and lousy prices. My stomach tightened; a nausea pushed up into my throat. We were farming the right way, but our noble intentions were leading us into impoverishment. We were rich in values, bankrupt in dollars.

I didn’t know what the next step would be. The stories of the past didn’t seem to take hold and bear fruit in that homogenized environment of factory foods and plastic fruit. At times, I doubted that I was chasing the right stories. The things we valued here on the farm — hard work, right effort, simple honesty — didn’t seem to be worth much then and didn’t help sell peaches or raisins. They gave us little comfort when economic realities clashed with our ideals, as we strove to be environmentally responsible. It was about the economy, stupid me. But these values and stories of peaches and of artisanal efforts did ultimately spread and help to save us years later.

When it had been only me and my parents on the farm, I had felt braver about staying the organic course. When Marcy and I married, I thought we would double our passion and spirit for farming. We did, but when we had children things grew complicated. It had been easy to ignore the reality and consequences of risky farming when I didn’t have dependents, but now I needed to try to manage the risks better. The year our daughter Nikiko was born, 1985, was one of our worst years. Marcy went to work in management at a children’s hospital while I took care of Nikiko. At least my hours as a father had value, whereas I lost money during each hour I spent in the fields. We ended that year owing more money than we made; it seemed as if I would have to pay in order to go work in my own orchards and vineyards.

Six years later, when Korio, our son, was born, we were still struggling financially. I worried about the legacy I would leave my children and did not want them to have an inheritance of failures. With each disaster on the farm over the next few years, from a hailstorm or rain to the collapse of a peach market or raisin prices, I felt beaten; my voice and aspirations weakened.

I tried not to lose sight of the prize — the perfect peach and all that it means. But every so often we got stuck, emotionally and physically. A rainy spring would fool us; the ground sucks up the moisture but pools in certain areas to create traps for tractors. We know our land, but not every patch of clay and poorly drained pocket.

Once, before his stroke, Dad flagged me down as I drove along one of our avenues. He had gotten his tractor stuck in the mud. Elsewhere, this could have been a light moment, the embarrassment of needing a pull followed by a good-natured ribbing. Teasing your father, what a treat! But typically a farmer asks for help only after he or she has exhausted all options, having worked for hours with a shovel or popping clutches trying to unearth equipment, often only to sink deeper and deeper. Finally, exhausted, we give up. Help.

Dad’s face was flushed, his chest heaving, heart racing. So, wordlessly, I gathered a heavy chain, started another tractor, and met him at the accident site. We said little, hooked the chain, signaled to rev our engines, and started to claw and jerk his tractor free. Progress was so slow, inch by inch. Roaring motors, spinning tires, flying mud. The earth finally released her prey.

Dad was humiliated. I could have suggested that he learn how to ask for help earlier, but farming today forces us to be independent, to trust ourselves, to ignore the dependency inherent in our work. We believe in working alone. Dad vowed he’d never get stuck again. Nothing I could have said would repair his pride.

Just as we struggle to work independently, we often suffer the physical pain of our labors in private. In the summers, weeks of heat waves of over one hundred degrees sucked life from us. The children would hear me shout from pain in the middle of the night, the same short cry and stirring I had heard from my father. In the darkness, muscles cramped and tightened, stressed and fatigued. We had lost too much liquid, could not replenish ourselves no matter how much water we drank. Our bodies betrayed us. When we should have been resting in the short hours before sunrise, we’d have to leap out of bed, trying to stretch or massage a limb. Our bodies would be unresponsive, muscles fighting us, growing tighter and tighter, the pain deepening. We’d accidentally awaken spouses as we lamely attempted to walk it off, forced our muscles to relax, tried to take control of the uncontrollable.

We knew these invisible pains would gradually pass. But we couldn’t ignore the real pain we also felt then — the pain that we no longer belonged in the food chain, the fear that we could be obsolete, expendable.

Often, at the end of a workday, as darkness settled over the valley, I would sit on a bench on the farmhouse porch, sweat drying. Marcy, Nikiko, and Korio often delayed eating dinner, wanting to share it with me. But just as often I wouldn’t feel like eating.

As the heat drained from my skin and I could feel the day’s work being erased, I would feel that I had accomplished too little and knew that I had so much more yet to do. I wouldn’t want to think about the worm pest I had discovered or the length of the heat wave that was making the trees cry for water.

The children would slowly open the door to peek out. Nikiko would boldly step up to me and quietly ask, “You okay, Dad?”

I would nod silently, but they could see I was lying, that their father was physically breaking, just as I had watched my dad work too hard and too long.

Ten years later, however, we are still here, survivors, Dad and I. And Nikiko is assuming the new role of the last farmer. In spite of the physical pain she has seen, in spite of the financial uncertainties and insecurities, it seems she has also inherited our love: love of the farm, love of work, love of peaches, and even love of the real price of their perfection.
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Wisdom of the Last Farmer (Free Press) by David Mas Masumoto will be published on August 4.


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